Yeshua Bible Code

 

Lesson 7c

"Yeshua" at 1,200-letters (ELS)

 

The main reason for including this 1,200-ELS bible code is to demonstrate that the 5-letter discrepancy, that is due to two small textual manuscript variances at Exodus 4:2 & 3, is intentional by God. The early Bible Codes program (by "Computronic Inc.") used a Hebrew text slightly different from the Koren text. (The Koren text is that which do Jews commonly except). Though there are very few manuscript problems for the Hebrew Old Testament, yet we run into one here at Ex. 2:2-3. The possibility exists that the word(s) "that" () is to be inserted into the text at Ex. 2:2, which would then read: "What is (that) in your hand?" Interestingly, the very next verse adds yet another letter, (as compared to the Koren), to the text in the spelling of the word, "And-he-threw-it." Neither of these two textual deviations make any difference in the meaning of the text, but it does, of course, completely throw off any ELS that passes by that spot during its skip sequence. (By the way, there are no other textual problems for thousands of letters before and after this problem spot.) Thus, at Ex. 2:2-3 an additional 5 letters may be added to the text above the Koren. The name of Yeshua ("Yeshua," ), at 1,200-letter-skips needs these extra five letters to work.

However, as the two matrixes below illustrates, this five-letters addition proves intentional (by God), and allows for some very interesting deviations in this bible code. The cut matrix on the left includes the extra 5 letters, while the one on the right is according to the Koren.

 

 

Each letter is 1,200 letters from that directly above it. The top bible code words run in an opposite direction from those below––(optionally) overlapping in the middle––just as did our 120–"Yeshua" bible code at the burning bush. The bottom half of the matrix on the left has been cut and pasted and moved to the right by 5 letters to appear as it would if using the alternate text.

From left to right––the first word, circled and in red, is the name "Yeshua," as spelt (alternate text on left), or åùé (Koren on right). The second and shorter spelling is how Jews for past centuries have spelt the name of Yeshua; however, the fuller spelling is the accurate one. It is likely that the shorter spelling originated slowly over the years by Jews who rejected Yeshua as Messiah: It was a derogatory way of spelling His name as if to say, "We reject His claims to Messiah." Thus, ironically, we have it spelt either way here! The word below the name Yeshua (in purple) is the word "salvation" , or, "His salvation" , (both are alternate text). This is important because the name of Yeshua also means "Salvation," or, "He will save."

Underneath the word "Yeshua" in the Koren is the affectionate word for "father," (i.e., "papa," or, "His Father"), , which transliterated says, "Abba." Yeshua referred to the heavenly Father as "Abba–father," (Mark 14:36; cf., Rom. 8:15; Gal. 4:6).

 

Parallel to the name "Yeshua" (boxed in red) is the word, "My-name," (I.e., as if to say, "My name is Yeshua––Salvation). In the alternate text (left slide), below is the word for "temple." . Yeshua referred to His body as being the temple of God, (Jn. 2:21). Also, God said, "I will place My Name" at the temple, (though temple here is spelt differently––i.e., the same word for house, 2Sam. 7:13).

In the Koren text however (right slide), underneath the word "My name," instead of "temple" we have again the words "salvation," or "my salvation," . Thus, the total five ELS-words, i.e., "Yeshua;" "(His) Abba;" "My name;" "My (His) salvation;" "(My) temple;" are all words directly related to one another and can regroup so as to intersect with each other using either the Koren or alternate text.

Therefore, let us conclude that it is very warranted to use the full name of "Yeshua" () at 1,200 letter-skips in conjunction with the smaller 120-letter bible code of our main discussion (as we did in the previous document), even though this larger 1,200-ELS does not use the Koren text. Surely it is evident that God is using both texts, (alternate and Koren), to greatly enhance one another––something I have observed elsewhere in the numbers and in the bible codes. What appears to be the weakest link is often in reality the strongest.

 

One last comment: A total of exactly 6,000 letters are spanned between the top and bottom of these words, (i.e., 1,200 x 5 = 6,000 letters). Both the top and bottom lines, (thus 6,000 letters apart), read, "the sons of Israel" in the actual Hebrew text. Yeshua, too, was a "son of Israel" by nationality. {In the matrix below, the words "sons (children) of Israel" are boxed in orange.}

Furthermore, the themes of the text from where this bible code both begins and ends are the same. Compare Ex. 2:12-14, (i.e., where this bible code begins), with Ex. 5:18, 19:

Ex. 2:12-14 "But the more they afflicted them, the more they multiplied and the more they spread abroad. And they were grieved because of the children of Israel. And the Egyptians made the children of Israel to serve with rigor: and they made their lives bitter with hard service, in mortar and in brick, and in all manner of service in the field, all their service, wherein they made them serve with rigor."

5:18-19 "Go therefore now, and work; for there shall no straw be given you, yet shall ye deliver the number of bricks. And the officers of the children of Israel did see that they were in evil case, when it was said, Ye shall not diminish aught from your bricks, your daily tasks."

Thus, it is reasonable to conclude that these 6,000 letters represent 6,000 years, and speak of the nearly (or symbolically) 6,000 years from the creation to the second coming of Yeshua Messiah, wherein the curse of the first creation will be removed. As it is written:

"Cursed is the ground for thy sake; in toil shalt thou eat of it all the days of thy life; thorns also and thistles shall it bring forth to thee; and thou shalt eat the herb of the field; in the sweat of thy face shalt thou eat bread, till thou return unto the ground; for out of it wast thou taken: for dust thou art, and unto dust shalt thou return" (Genesis 3:18a-19).

The soon coming return of Yeshua Messiah to take His own out of this world––it being plagued like Egypt––is the true counterpart of the Israelite journey out of the bondage of Egypt and Pharaoh.

Even so come quickly Lord Yeshua!

 

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